However, it is not just that soul is said to be present in every living thing
Hippolytus, in Euripides’ play named after him, describes himself as having a “virgin soul” (Hippolytus 1006), obviously to evoke his abstinence from sex
It is also the case that an increasingly broad range of ways of acting and being acted on is attributed to the soul. Thus it has come to be natural, by the end of the fifth century, to refer pleasure taken in food and drink, as well as sexual desire, to the soul. (For detailed discussion, see Claus 1981, 73-85.) People are said, for example, to satisfy their souls with rich food (Euripides, Ion 1170), and the souls of gods and men are claimed to be subject to sexual desire (fragment assigned by Nauck to Euripides’ first Hippolytus). “Nothing bites the soul of a man more than dishonor”, says Ajax in a fragment from a tragedy of unknown authorship, just before he commits suicide (Nauck, TGF, Adesp.
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